Intentions of the Holy Father for April

Ecology and Justice. That governments may foster the protection of creation and the just distribution of natural resources.
Hope for the Sick. That the Risen Lord may fill with hope the hearts of those who are being tested by pain and sickness.
Showing posts with label grace. Show all posts
Showing posts with label grace. Show all posts

God's Grace Has Got To Be Enough


Later today I will be giving a talk to my parish's preconfirmation students.  I have thirty five minutes to tell them about the Blessed Virgin Mary and her role in our life.  Might as well expect me to teach them Spanish in thirty five minutes!  On top of that, I am told that the students are eager for anyone to answer questions - on the Virgin, on our holy religion, on life in general.  So I am going to fit my talk into fifteen minutes (I know, to expect me to speak on anything for only fifteen minutes presses the boundaries of credibility) and leave fifteen minutes for Q & A, and five minutes of buffer time.

Insurmountable task?  Yes.  Evangelization of whatever audience always has been.  Good.  It reminds us that we must rely upon Jesus.

Say a prayer for these poor CCD students, and for their hapless mariologist.  Lolol.

The Resurrection: Fridays in Eastertide

So during this eight-days-in-one that we call the Easter octave, we've been reflecting about what the Resurrection of Jesus of Nazareth, the Christ, means.  We've looked at what the Apostles meant, and that the Church still means the same thing today.  We've looked at how the Resurrection manifests Jesus as Lord and God, with power over life and death - and how he plans to share his kingdom with us by giving us a new way of life.  We've looked at how that new way of life can begin now, and how it will lead us to an eternity of joy.

So what is the proper response of a Christian?  Let's look at Psalm 116, my favorite, for some suggestions.

I love the LORD, because he has heard
         my voice and my supplications.
Because he inclined his ear to me,
         therefore I will call on him as long as I live.
The snares of death encompassed me;
          the pangs of Sheol laid hold on me;
          I suffered distress and anguish.
Then I called on the name of the LORD:
          "O LORD, I beseech thee, save my life!"
Gracious is the LORD, and righteous;
          our God is merciful.
The LORD preserves the simple;
          when I was brought low, he saved me.
Return, O my soul, to your rest;
          for the LORD has dealt bountifully with you.
For thou hast delivered my soul from death,
          my eyes from tears,
          my feet from stumbling;
I walk before the LORD
          in the land of the living.
I kept my faith, even when I said,
          "I am greatly afflicted";
I said in my consternation,
          "Men are all a vain hope."
What shall I render to the LORD
          for all his bounty to me?
I will lift up the cup of salvation
          and call on the name of the LORD,
I will pay my vows to the LORD
          in the presence of all his people.
Precious in the sight of the LORD
          is the death of his saints.
O LORD, I am thy servant;
          I am thy servant, the son of thy handmaid.
         Thou hast loosed my bonds.
I will offer to thee the sacrifice of thanksgiving
          and call on the name of the LORD.
I will pay my vows to the LORD
          in the presence of all his people,
          in the courts of the house of the LORD,
          in your midst, O Jerusalem.
Praise the LORD!
The Psalmist is deeply grateful to the LORD for having saved him from the "snares of death," the "pangs of Sheol," and from anguish and distress.  When he was tearfully stumbling, consternated by the abandonment of human consolations, God "dealt bountifully" with him.  The Psalmist, as he often does, prefigures Christ with his prayers.  The Holy Spirit invites us to make the prayer our own, to pray like Jesus, and so the prayer is an invitation to the imitation of Christ.  Jesus was raised up from "the snares of death" by God.  What was Jesus' response to being raised from the dead?

He offered the Eucharist (Lk  24:30), a word that means "thanksgiving" in Greek, a ceremony that He made a sacrifice of His flesh and blood (1 Cor 11:23-5; Mt 26:26-8) by His sacrifice on the cross, a sacrifice that draws us into communion with Him, and thence to God, and thence to all the others in communion with God for an eternity of Joy (Jn 6:48-57).  The Eucharist is literally our participation in Jesus' sacrifice of thanksgiving.  It is how we thank God for what He has done for us.  Moreover, it is how God does for us what He has done for Jesus.

(hat tip to Veritas Vos Liberat)

"Whoa... wait a minute," you might be thinking.  "The Eucharist is how God saves me," you start, and then continue, "and it is how I thank God for saving me?"  Yup.  "But, I don't get it.  What does that mean?  What do I have to do?"  Nothing.  Just accept it gratefully.  Make it our weekly (daily?) act of thanksgiving to God, and we will have received what He would give us.  He doesn't want our actions - whatever you and or I can do, He can do better anyway.  He doesn't want our charity.  He doesn't want our money.  He doesn't want our apologetics or evangelization or even our prayers.  Doesn't need 'em.
God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength. He calls together all men, scattered and divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Savior. In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life.
He just wants us.

The rest will follow.  So simple.  Die to yourself by going to confession.  A real deathblow happens there - the ego is given a tough kidney shot, at the very least.  Then go to Mass.  Pray silently along with the priest.  Enter into the prayers.  Enter into Christ.  Receive Him with an open heart to whatever He wants.  Give thanks and praise.  And then "do whatever He tells you," (Jn 2:5).

Friday is the day on which Catholics generally (at least in former times, though we are still asked to) give up meat, in honor of the day on which our Lord gave up His own flesh.  May I humbly suggest that, at least during the fifty days of Eastertide, we take up the sacrifice of thanksgiving by going to Mass an extra time, perhaps on Fridays, to sing the praises of God?

The Resurrection: Eyes on Jesus

Excerpts from the gospel reading for the day is one of the most excellent:

That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, “What are you discussing as you walk along?”  They stopped, looking downcast.

One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?”

And he replied to them, “What sort of things?”

They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him.  But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place.  Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his Body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive.  Then some of those with us went to the tomb and found things just as the women had described, but him they did not see.”

And he said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?”  Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures.  As they approached the village to which they were going, he gave the impression that he was going on farther.

But they urged him, “Stay with us, for it is nearly evening and the day is almost over.”  So he went in to stay with them.  And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them.  With that their eyes were opened and they recognized him, but he vanished from their sight.  Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?”  So they set out at once and returned to Jerusalem where they found gathered together the Eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!”  Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread.

Luke 24:13-35

In his homily, Monsignor made a couple astounding points.  "[The disciples'] eyes were prevented from recognizing him," Monsignor conjectured, because they were "downcast."  The disciples were not looking for Jesus in those darkest days of human history; they were looking at the ground.  They thought that He was done and that they were abandoned.  We must not focus so much on ourselves and on our own problems that we miss Jesus even while He is there with us, teaching us, and setting our hearts aflame - if only we will look to Him and listen.

 

I would like to point out that the disciples actually recognized Jesus for who He is in "the breaking of the bread," the Eucharist.  Hearing the Word of God explained to them prepared them to receive the Word of God into their fellowship and into their very bodies.  I would also like to point out that the disciples conversed with Jesus, frankly expressing their troubles and their doubts to Him.  That honesty is part of sincere faith for those who have troubles and doubts.

If we bring our even our dashed dreams and deepest despair to Jesus, who knows what he might make of them?  Keep praying.  After you have said your peace, listen in prayer.  Speak with other disciples.  Read the scriptures.  Confess your sins, if needs be.  Visit the Eucharist at church, hear Mass, receive communion.  Don't give up on Jesus, and try not to be downcast, but fix your eyes on Him and look for Him.  He is risen!

(Lastly, here's a link to the Men of Emmaus, a Catholic fellowship for men based in Gaithersburg, Maryland, for those of you who might be looking for fellow disciples and who live in the area.)

Beautiful Snippets from the Fifth Sunday of Lent

From the first reading, Is 43:16-21:

Thus says the LORD,
who opens a way in the sea
and a path in the mighty waters,
who leads out chariots and horsemen,
a powerful army,
till they lie prostrate together, never to rise,
snuffed out and quenched like a wick.
Remember not the events of the past,
the things of long ago consider not;
see, I am doing something new!
After starting with a reminder of God's powerful, demonstrated by mighty deeds in real history, the prophet tells Israel, and us, that God is going to set us on a new path, in which former sins are transcended.  The joy that His plans for us will bring is described in Ps 126:
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
Our bondage to sin and its ugly consequences will be broken.  St. Paul tells us how much this new life should be worth to us in the Epistle, taken from Phil 3:8-14:
For his sake I have accepted the loss of all things
and I consider them so much rubbish,
that I may gain Christ and be found in him...
depending on faith to know him and the power of his resurrection
and the sharing of his sufferings by being conformed to his death,
if somehow I may attain the resurrection from the dead.
St. Paul continues to encourage us with his own efforts:
...forgetting what lies behind
but straining forward to what lies ahead,
I continue my pursuit toward the goal,
the prize of God’s upward calling, in Christ Jesus.
He would like us to share in them, no doubt.  Not only that, he wants us to join him in forgetting our spotty pasts except in as much as they humble us and become fertile soil for wisdom.  But guilt and shame from our past must fall away.  And lastly, Jesus' beautiful, beautiful words to the woman caught in adultery, whom he saved from stoning (Jn 8:1-11):
Then Jesus straightened up and said to her,
“Woman, where are they?
Has no one condemned you?”
She replied, “No one, sir.”
Then Jesus said, “Neither do I condemn you.
Go, and from now on do not sin any more.”
Let's use these last two weeks of Lent to our great advantage.  Let's enter into it with our whole hearts, praying fervently for the grace to rise higher in Christ, leaving behind sin and the scars it leaves, to be transfigured with Our Blessed Lord.

What Happened Yesterday Going to Mass

Yesterday, I got a minor reminder of something of what Deacon Dave preached about, and posted yesterday at this blog.

I drove to St. XYZ parish for its 12:10 p.m. Mass.  It was convenient to where I was working yesterday.  I got there, and a note on the door politely stated that the 7:00 a.m. and 12:10 p.m. Masses of the day would not be said.  I presume it was because of Martin Luther King Jr. Day.  It is a federal holiday and so federal workers, who populate my area plentifully, as well as students and teachers, had the day off.  "Priests apparently, too," I remarked to myself as I went into the church to pray for a bit, since I was there anyway.  There were twenty or thirty people inside, apparently also unforewarned about the cancellation - and apparently workers on their lunch break, as usual.  I became irritated.  Irritation turned to anger, resentment.  I tried hard to pray.  The best I could muster was to growl at God about workshy bureaucrats and priests.  None of this reflects well on me, I am afraid.


But then a moment of grace intervened.  I didn't detect it at first.  It simply arose as a quiet thought, "Well, I might have gotten my butt out of bed for the early Mass at my own parish, or even the morning Mass, and still been to work on time - or close enough to it."  Since I was there anyway, I tried to remember the words to a prayer of spiritual communion.  I couldn't, so instead I just prayed, "Jesus, just yesterday you came to me in love.  Please extend into today the union you gave me yesterday.  Help me to love like you.  I want to trust that whatever happens, it is your will.  Help me to trust you.  Amen."  As I walked outside after praying a couple decades of the rosary, another thought came to me.  "The priest might actually be very industrious.  I don't know.  He might very well need today off from his usual duties."  The sun was warm on my face during our little Spring Break in January.  I was grateful for having slept well on my soft bed in my warm house the night before, and for having a bit of work for the time being.  Resentment and anger faded away.

Taking responsibility for one's own actions, giving others the benefit of the doubt, and gratitude are good people-person skills.  They are also good attitudes.  They are also something of the natural virtue upon which supernatural sanctity is built.

I went back to the office where I was working and was able to make a valuable contribution to the firm.  That's something to take a bit of pride in, something to sleep well on.  I joined my dad and his wife for dinner and we had a pleasant time.  My evening tutoring session went well.  The day has ended nicely.  The bitter poison of anger, that might have slowly and imperceptibly tainted the rest of my day, was drawn out by an action of grace, to which I opened myself by a determination to pray, which was given to me by an action of grace, to which I opened myself by deciding to make use of the sacraments if I could, which was given to me by an action of grace...

So yesterday I saw the co-mingling of grace and my own efforts - and saw a bit of water turned into wine.  Let's look for little reminders of grace, and in our actions, try to be for other people little reminders of grace.

Bishop Allen Vigneron's "10 Rules for Handling Disagreement Like a Christian"

If you've never encountered these rules, please read them.  Memorize any that are not intuitive to you.  I recently read a suggestion that Christians brainstorm a set of rules for internet-based discourse, rules like, "Assume the best intention and good faith of those with whom you are corresponding."  A noble idea.

Stones Crying Out

One of my favorite lines from the Scriptures is found in the Gospel of St. Luke, who recounts an interaction between Jesus and some Pharisees. Jesus processes into Jerusalem fresh from raising Lazarus (Jn 11), both followed and preceded by thousands of excited admirers (Jn 12:17; Mk 11:9), who are cheering "Hosanna," which means something like "God save..." or "Long live...", as in, "Long live the King!" The word hosanna is actually related to the proper name Yeshua, Jesus' name in his mother tongue. Trust me on this one. Now, as people are cheering, "God save the one who comes in the Name of the Lord," a reference to the messiah, the pharisees become perturbed (Mt 21:15; Jn 12:19). The Pharisees ask Jesus to tell the crowds to stop calling him King (Lk 19:39).

Here's what Jesus says to answer them:  I tell you, if these were silent, the very stones would cry out, (Lk 19:40).  That's it.  That's one of my favorite lines.  Think about it - even the paving stones under their feet are yearn, bursting forth with the news that God has come to his people, that God has returned to holy Jerusalem, that God is going to reclaim his holy people.  Even the stones!

This idea doesn't originate with Jesus though, except inasmuch as he is God and everything originates with him.  Read the first few verses of Psalm 19:

To the choirmaster. A Psalm of David.
The heavens are telling the glory of God;
   and the firmament proclaims his handiwork.
Day to day pours forth speech,
    and night to night declares knowledge.
There is no speech, nor are there words;
   their voice is not heard;

Yet their voice goes out through all the earth,
    and their words to the end of the world.
    In them he has set a tent for the sun,
Which comes forth like a bridegroom leaving his chamber,
    and like a strong man runs its course with joy... (Ps 19:1-5).
Jean Corbon, who is said to have shadow-written the fourth part of the Catechism of the Catholic Church, which deals with prayer, wrote a book called The Wellspring of Worship.  I highly recommend it for anyone who wants to understand what is the heart of liturgy.  By "liturgy" I am not indicating any migration to an Eastern Rite.  Still less am I getting hippified and refusing to use the word "Mass," which is the correct English-language word designation for what we Catholics are required to attend on Sundays and other obligatory holy days.  Liturgy is a broader term whose translation is often botched as "work of the people."  The Greek term, and its Latin loan word, both meant "public work," which is different.  Works of the people include things like potluck dinners, spontaneous singalongs, and quilting bees.  There are obviously people in the Church who want the Holy Sacrifice to fall into this category and so continue to promote this incorrect translation.  A "public work" is different.  In ancient Greece or Rome, liturgia would have described such things as arenas like the Colosseum, a new sewer system, or a nice fountain.  Modern things like the Washington Monument, Fed-Ex Field, or your local public school serve as modern equivalents.  Then as now, the state built such things, and so did very wealthy, private benefactors.  They were gifts to the people, and very often built by the people, and in those senses were "public works"; but they most certainly were not the brainstorms of people on the street, or for that matter, people in the pew.  So it is with the Mass.  The Mass is a gift to the people and not from the people.  It originates in Jesus Christ's sacrifice of the cross because we need it, and not because he needs it.  And the Mass is one instance of liturgy.

The Church has been entrusted with at least six other liturgies: one for each sacrament.  The different liturgical churches within the Catholic Church each have their own liturgy, their own way of carrying out the seven sacraments.  Liturgy is a sort of scripted, cyclical ritual given by God in order to orient us toward God.  It is liturgy in this sense that Corbon examines in his book.  I will attempt to summarize his central thesis in a single sentence: God has created all of creation to share in his joyous, loving glory, which pulsates throughout creation, drawing all creation back toward God; and God has designed creation specifically to bring as many people as possible back to himself.  He might say that all creation is a sort of living, breathing, God-worshiping organism.  we humans enter into the reorientation of self toward God that is worship by entering into the liturgy that is the universe, particularly the sacramental life of the Church, which Jesus has instituted for that purpose. (OK, I cheated by using a semicolon. It's a big book, with lots of points to make...)

I wish I could paraphrase Corbon better, but I haven't got my copy of his book handy.  I gave it away in a moment of blind affection.  Ah, well.  It's on my Amazon wishlist.  Lol.  I mention all of this now because I came across the YouTube video below on the Anchoress's blog.  If what I wrote above seems kind of abstract, watch the six minute beauty below.  Heck, even if you got what I wrote above, which given my penchant for Ryanese strikes me as a bit unlikely, watch the video.





Do you see what I mean now? EVERYTHING: my car wreck a week or so ago that taught me a little obedience to the divine will, the snow that swamped DC this past weekend and made us rest and stay at home, baptisms and transubstantiations, animals in the zoo, sunny days on mountaintop meadows, all of it... it was all created by God because he loves us and wants to teach us to love Him in return. As we learn to enter into it, to discern his will, act charitably and as good stewards, respond with gratitude, we do in fact draw closer to him. Everything is meant to build this reality into us, and especially the sacraments are meant to do so in a way that nothing else can. Jesus, the Gracious God Made Flesh, became flesh precisely so that grace can operate in fleshly things. He would not have heaven and earth, the spiritual and the material, separated forever. In his nativity, God becomes a native of planet earth so that we can become strangers and exiles here, with a new citizenship in heaven.

It's just amazing what he did that day two thousand years ago in Bethlehem. Creation is still reeling with the ripples of God diving into his own creation, to change us from the inside, to teach us to praise his Father in every circumstance.

Hosanna!  Blessed is he who comes in the Name of the LORD.  Hosanna!

Happy Thanksgiving



Gratitude ... goes beyond the "mine" and "thine" and claims the truth that all of life is a pure gift. In the past I always thought of gratitude as a spontaneous response to the awareness of gifts received, but now I realize that gratitude can also be lived as a discipline. The discipline of gratitude is the explicit effort to acknowledge that all I am and have is given to me as a gift of love, a gift to be celebrated with joy.

-Fr. Henri Nouwen

Let's try to make a point today, at least, of sharing some of that which we have so freely been given by our Creator.

A good spiritual exercise at the end of the day is to list off at least five things for which we are particularly grateful on that day.  In the morning, read the list from the previous night.  On both occasions, at morning at night, conclude the writing and the reading of your list of gratitude by making a short Act of Gratitude.  The Grace After Meals seems appropriate enough:

We give Thee thanks, Almighty God, for these and all Thy benefits which we have received from Thy bounty, through Christ our Lord.  Amen.


Happy Thanksgiving!

The Hound of Heaven

Francis Thompson's poem "The Hound of Heaven" came to my mind and got me thinking.


Last night at my prayer group, a thought came back to me. It had first come to me while I was on retreat at the end of July. I think I need to focus less on doing stuff for God (as if He needed me!) and more on letting Him do stuff for me. That sounds heretical, even blasphemous to our Pelagian, go-getter culture, I am sure. I sounds vaguely backwards to me, too, I must admit. But I think I am good footing here. Jesus said of Himself, "For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many," (Mk 10:45; Mt 20:28). I cannot light a single star in the sky for God, but He can give me divine life, self-control, peace of mind, gentleness toward others, love of virtue, strength of conviction and character, and all the other things that I lack, or that are at best fleeting for me.

That I go to Mass, for instance, is not pleasing to God in the sense of making Him happy. He's in heaven. Maybe He IS heaven, if Heaven is union with Him. If He's not happy (and the Catechism teaches us that He is perfectly so) then what can someone as little as I do to make someone as BIG as Him any happier? Rather, I go to Mass because is it good for me. I do not mean it in a relativist way, as if Mass were good for me, but not for someone else. I do not mean this in a self-centered way. The point of Mass is not to make me happy (although it sometimes does), and I shouldn't stop going if it fails to do so. The point of Mass is to worship God. But I am the sort of creature designed by the Creator to worship Him in a particular way, and will never be fully satisfied with a life oriented in any other direction. So I go to Mass because He commands it, because He made me for it, because He made it for me, and because I need it.

I guess what I am getting at in my own rambling way is that I cannot spend my life trying to please others; doing good to/for others is a very different thing than merely pleasing them. With God, this distinction is even more important. To be perfectly pleasing to God, I'd have to be perfect. Happily, He knows better, even if I do not. It's hard enough to really mean, "Thy Kingdom come, Thy will be done," let alone to do it myself. While I am still a sinner on this earth, it is probably much better to let Him do it in me, rather than try to do it for Him. I have stopped trying to pile Holy Hour upon Holy Hour and rosary upon rosary. Now, it is time to start asking Him to lead me deeper into prayer, in His own way, and in His own time. "Give us this day our daily bread," (Mt 6:11) and "Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?" (Mt 6:26). It is telling that the response of Mary to the angel was not, "I will do everything that God says," but rather, "Let it be to me according to your word," (Lk 1:38).

Unexpected Gifts

This morning my roommate/marathon-partner, Tom, who is a pilot, took me up on a Cesna for breakfast in York, PA. He's building his flight time and takes these trips regularly. It was a very, very fun time.

After returning home, I drove to visit a friend and his wife for lunch and to help him to prepare to give a lecture at a conference in Peru, speaking Spanish. He doesn't really speak Spanish, but working from his own text translated by the conference organizers, I believe he'll do just fine. It was cool to be able to help him prepare because among the attendees will be a large number of devout families, priests, and a few bishops and cardinals.

When I returned home from lunch and helping my friend prepare for his lecture, I saw an Amazon box sitting on the front step. "Ooooh! Amazon," I thought. I love Amazon deliveries. Even though I am the principal recipient of them at our house, and even though I myself place the orders, deliveries always make me feel special - and I know I am not alone in this, people. But then I grew glum, thinking, "I didn't order anything from Amazon. Shoot, it must be for one of my roommates." I turned it over and read the label, and whaddya know, it was for me, and the return address was that of a friend from my parish. I was too surprised to register. Opening the box, I saw it was a book, Commentary on New Testament Use of the Old Testament. This particular book has been atop my Amazon wishlist since it came out in 2007 and will be a terribly useful reference for biblical scholars for years to come. And this friend bought it for me spontaneously, just because, because he is a kind and generous man - manifested in my mind numerous times long before this, especially with his commitment to the youth of our parish.

I love debts of gratitude. Debts of gratitude are different from debts of account because they are not calculated in dollars and cents and they are not paid back. Rather, they are paid forward, to borrow a nice phrase. They might even be paid forward to the person to whom we feel grateful. But they aren't paid as a matter of obligation, but as a matter of love. A gift freely given inspires in a healthy recipient a free response, in some direction. The repayment or the forward-payment of debts of gratitude is not intended to clear the debt, but to perpetuate it and deepen it, to draw more people into it. There is no tit-for-tat, but rather a response of grace for grace, free gift for free gift, and neither size nor shape are measured against each other. Instead, heart meets heart. Before long, a number of people feel a great desire to give not only their things, but really parts of themselves, as it were, to their neighbors and friends. Instead of lending and repaying money, we invest ourselves and are blessed by others. Gratitude inspires a sort of calculation that is exactly the opposite of either capitalism or socialism. Gratitude builds an economy of love.

There is nothing like gratitude to build those two beautiful forms of charity: piety and friendship. It is really important to do kind and generous things for others. If done selflessly, such deeds are magnanimous and share in the most magnanimous charity ever, that of our Lord for us. It is also really important to let others do kind and generous things for us when they are so moved. The graceful reception of such kindness not only humbles our pride, but may build up the giver's sense of sharing in divine grace, which can only lead to more grace. When we refuse gifts, while there is sometimes a genuine and legitimate desire to avoid unnecessary entanglements, there is also often a refusal to be humbled. What a sad condition!

Lol, all this is to say thanks to those men who blessed me today. I'll put personal notes in the mail. Except to you, Tom. I live with you. That would be dumb. How 'bout I buy you a milkshake after our next run?

Rest in Peace, Eunice

Eunice Kennedy Shriver died on Tuesday, and today will be buried from St. Francis Xavier, Hyannis, Massachusetts. Her legacy was immensely important to me personally – she strove to help the world see the strengths of persons with disabilities, rather than as a series of shortcomings or challenges. Her efforts were largely in response to the condition of her sister Rosemary, who seems perhaps to have been mildly mentally retarded or ill until a failed lobotomy, secretly ordered by her father, reduced her to utter incapacity. Eunice and her brother Ted Kennedy were both present when their sister Rosemary passed away in 2005.

Until recently, Eunice and Ted have had very different approaches, though. One cannot doubt that both loved their sister as best they knew how. That is natural. But Eunice was convinced that every single human life was a good thing, no matter what else. She personally advocated with president after president, starting with her brother. Even though she was a card-carrying Democrat, she was an outspoken supporter of the pro-Life cause within and outside of the Democratic Party. Ted, on the other hand, along with much of the political members of the Kennedy clan, has been a strong advocate for abortion. Abortion says nothing if it doesn’t say, “Some lives aren’t worth living.”


Persons with severe disabilities challenge our easy status quo. Normally, each of us is self-sufficient. We each can take care of ourselves, and occasionally help each other out as need arises. But a person with a severe difficulty, especially a mental one, needs constant help. Oftentimes they need help for the most basic functions of life. That means we around them must pitch in, get outside of ourselves, and learn to be patient, and gentle, and do extra work. Unlike “the rest of us,” it is not possible merely to coexist with the handicapped. They need too much. That is why we will either learn to love them or we will decide to kill them.

This morning, listening to NPR on the way to work, I heard some Democrat pundits fending off accusations by those hostile to their plans for healthcare reform. They brought up the accusation that they or their approach would kill all the people with Down syndrome. “Ha! Come on!” was about all they could say. Of course they don’t support killing all who have Down syndrome. They just support extensive neo-natal testing. Oh, but wait, they also support abortion on demand, and especially in difficult situations. And of course they support, many of them at least, government funding for abortions. Hmm… one wonders why there are so many fewer people being born with Down syndrome now than in the past.

But let’s get back to Ted and Eunice. Ted’s approach is the politically expedient one (for now), and it is also the more pleasant one, that is, the one that allows social pleasantries to do most of the work. After the abortion (say, of a child with Down syndrome), social pleasantries can go into full gear. It wasn’t a child, but a choice. There was no abortion (such an ugly word), but merely the premature termination of a pregnancy. The child who never existed didn’t have a perfectly livable condition with which millions of people worldwide live happily; rather, there was a severe defect. The doctor and family did not conspire to murder for the sake of convenience a child entrusted to their care by God Almighty, but rather, they sent home to Good and Gentle Jesus a precious little one who otherwise would have struggled greatly. Do you see, dear reader, how the game is played? False words cover over the truth, and one can try to look at oneself in the mirror again.

That’s not how Eunice’s approach works, though. In Eunice’s approach, a child is born into difficult circumstances. Sometimes the circumstances are extrinsic to the child – like poverty, or an ill mother or missing father. Sometimes the circumstances are part of who the child is – like mental disability or a permanent medical problem. The child’s life is filled with frequent or even constant hardship. Those close to the little boy or girl must learn to sacrifice in new and intense, profound ways: sleep is lost, money is spent on extensive necessities rather than on yearned-for luxuries, vacations are altered or sacrificed, hopes and dreams are modified or abandoned (that’s the hardest part). It is too much for one person, so the family, friends, neighbors, and local leaders all have to pitch in together. Cooperation makes an overwhelming set of challenges manageable. New virtues are acquired that were never before needed, or are developed when before they would have been slight: patience, tenderness, discipline, flexibility. Heroic effort is needed for basic steps. Those around the child eventually learn to be amazed and joyful at very little bits of progress – oh, how a person with handicaps struggles for such little gains. I remember my amazement to discover that my own handicapped sister had learned to tie her shoes. That she was fifteen years old wasn’t my interest, but only, “Hey, Ma! Look what she can do! Did you see that? Did you already know she could do that? Holy cow! That’s great, Keelin! Good job!” In Eunice’s plan, we learn self-sacrifice, cooperation, affection. We learn love. And as the child grows and prospers modestly, or not, we learn to see a rhythm in reality, a meaning in the muddle. We learn to see how one event happened before another, though we would not have so arranged things, and that the arrangement that actually happened was, in fact, arranged. We come to see that there is a plan in the universe, and a Planner. Ultimately, in the life of a child with disabilities, we come to see the face of God.


But it’s not romantic, and it’s not easy. There is a lot of blood, sweat, and tears to be shed along the way, or else everyone would do it. We need grace – the life, strength, joy of God shared with us from on high – or else we will go the path of least resistance. We will go the way the pagan world, the world without God, has always gone. The Jewish prophets were the first to object to the murder of the weak and marginalized. They were the first to insist that personal comfort and domination by the fittest were not in accord with God’s will, with deepest reality. Christians have taken up that objection, that insistence – though some of us have been seduced into murder by pleasant words. If we do not learn to pray, to return to God, to seek His help, we will end by killing those who interfere with our plan for happiness. We will go Ted’s way.

Now, on a closing note, I’d like to be fair to Ted. It is easy for a good heart to be seduced. Moreover, he now has brain cancer, and wasn’t even able to attend his sister Eunice’s funeral Mass. His cancer has certainly incapacitated him. He was there for Rosemary, after all. Maybe his struggle with cancer and the prayers of his sisters in heaven will help him to come to know the love of God in a more profoundly penetrating way than he has before.

Eunice, thank you for all you did. Yours was a monumental life. Now you are with your Rosie and can know her as God has always known her. Please pray for us who still journey here below.

P.s.: Today Eunice's family issued a powerful statement that well summarizes a powerful life. She visited Rosemary regularly. She advocated persistently for political and social measures to improve opportunities for those with handicaps to enjoy their full human potential. She strongly challenged consciences and gently coaxed contestants. She built the Special Olympics from a backyard affair (literally) to a global showcase of talent in which each individual is fostered and cheered on. Until the last years of her life, she and her husband, Sargent, hosted a summer camp for children with and without disabilities at their home in Rockville, Maryland, so that the children could grow with each other.

"Inspired by her love of God, her devotion to her family, and her relentless belief in the dignity and worth of every human life, she worked without ceasing - searching, pushing, demanding, hoping for change. She was a living prayer, a living advocate, a living center of power. She set out to change the world and to change us, and she did that and more. She founded the movement that became Special Olympics, the largest movement for acceptance and inclusion for people with intellectual disabilities in the history of the world. Her work transformed the lives of hundreds of millions of people across the globe, and they in turn are her living legacy."



P.p.s.: Another thing strikes me about Mrs. Kennedy Shriver. In every single photograph of her that I can find, she is smiling. It seems as though her path, though it be harder, is happier.

Click here for the biography on her website.

Priscilla Ahn

Okay, so I don't know anything about this particular singer, except that this song of hers is really nice, in the best possible sense of the word.




So listen to this song and tell me that it isn't nice, in the best possible sense of the word. I dare ya.

A Threaded Heart

He bows his head quietly and listens to the words of the priest at the altar. The priest never seems to speak especially slow, yet somehow things stretch out as Mass progresses. He thinks to himself, "I have walked away from You so many times... so casually... my heart doesn't lift that easily anymore." It is hard for him to feel grateful, even though it is right, and his praise feels leaden. The choir begins to sing the "Holy, Holy, Holy." In a single motion he hooks and lowers the kneeler with his ankle and sinks to his knees without lifting his head. It is a familiar motion, and strangely the weight of his heart helps his mass to sink down between the pews. The names of the saints rise up from the altar and begin to surround him. He doesn't feel special today, when the priest mentions St. Matthew. In fact, it has been years since that first thrill at hearing the priest say his name. He keeps his head bowed down through the time when the priest says Jesus' words. "Christ has died, Christ is risen," he hears the people recite, but hardly greets the fact, and forgets to rise with the faithful. The words, "though we are sinners," roll down from the altar and over his head. "I confessed," he thinks, and, "I didn't leave anything out." It never worked, though. Around him people are standing up, and over his bowed head people begin shaking hands and kissing each other's cheeks. "Peace," he hears. But the words cannot enter his laden heart. At last he hears words that hook into his heart like a threaded needle through cloth. As the needle pierces him and pulls through, he feels a rub or drag inside him: "Lord, I am not worthy to receive you, but only say the word..." He straightens his back a bit and lifts his eyes from the bench of the pew in front of him until he can see the priest in front, over the heads of his coparishioners. The thread pulls and he feels his heart lift with a gentle jerk. "You, also," he hears so clearly that the words cannot quite come from inside where he hears them. The thread pulls more, gently now, but firmer all the more. He watches as if something wonderful is passing by, something he can grab, if only he'll reach out and grab it, like the sleeve of someone famous. And he rose and followed Him up the aisle.

Last Post on the Marine Corps Marathon

OK, folks, so my (unofficial) stats and photos are out. Click the pic at right to see the photo album sent to me by the marathon photographers. Remember that my chip didn't work, so it is a good thing that I kept my own split times. Using those, I was able to figure out where I finished (by fitting my finishing place between the ones immediately faster and slower than mine).

I finished:
585 / 1672 men aged 30-34 yrs old (50.9 percentile)
3562 / 11,129 men
4707 / 18,281 finishers

Some splits:
3 mi = 0:27:52.11
6 mi = 0:53:12.41 (25:20.30 from 3 mi mark)
8 mi = 1:10:10. (at this point my ave. was 8:30 min/mi, my training pace)
13 mi = 1:43:49. (1/2 way mark, pace is still 8:30 min/mi)

My pace slowed between mi 18 and 20 to about 10 min/mi, then to almost 11 min/mi at one point. At about mile 22, as the course crossed back into Virginia, I began to recover, and the last two miles of the race my average pace was 9:20 min/mi.

26.2 mi = 4:05:20 (9:21.8 min/mi)

I received a letter from the Vocations Office of the Archdiocese of Washington DC today, thanking me for the contributions donated on my behalf, which topped over $1200. The director of vocations pointed out that it was a high number, and that the money will be used for things like emergency funeral travel and other exigencies.

More recently, one of my roommates has decided to run a marathon in the spring. I think I've nearly convinced Tom, my roommate/running partner to run one, too. I'm looking for one in May, maybe, to apply some of the lessons I learned, gain some experience, and get ready for my next Marine Corps Marathon.

Thanks again, all, for your prayers, encouragement, and support.

That's One Sassy Lady

So Flannery O'Connor is an amazing writer. She was, rather, because she is presumably no longer writing, but is enjoying her heavenly reward, which, I suppose, might well involve writing. She is amazing not only for the quality of her diction and the deftness of her pen, but for the richness of her content, for the splendor of her imagination. No speaker of English should die without having read at least a story or two of hers. Here are some quotes from outside her corpus of fiction.

"All my stories are about the action of grace on a character who is not very willing to support it, but most people think of these stories as hard, hopeless and brutal."

"Everywhere I go, I'm asked if I think the universities stifle writers. My opinion is that they don't stifle enough of them. There's many a best seller that could have been prevented by a good teacher."

(Dan Brown comes to mind... not you, roommie. The other "Dan Brown.")

"Faith is what someone knows to be true, whether they believe it or not."

How true. Atheists ignorantly think faith is a belief without experiential fact. It's almost the opposite; it is, having experienced a fact, clinging to it even when it no longer seems very believable. It's the same virtue that makes things like marriage possible. Marriage is the virtue, you might say, whereby one person, having seen the goodness in another, clings to that person even when he or she no longer seems very likeable.

"The truth does not change according to our ability to stomach it."

"When you can assume that your audience holds the same beliefs as you do, you can relax a little and use more normal means of talking to it; when you have to assume that it does not, then you have to make your vision apparent by shock, to the hard of hearing you shout, and for the almost-blind, you draw large and startling figures."

Grace, the Song

Here are the lyrics to U2's song, "Grace," by Bono, that I mentioned in my last post.

Grace
She takes the blame
She covers the shame
Removes the stain
It could be her name

Grace
It's a name for a girl
It's also a thought that
Changed the world

And when she walks on the street
You can hear the strings
Grace finds goodness
In everything

Grace
She's got the walk
Not on a ramp or on chalk
She's got the time to talk

She travels outside
Of karma, karma
She travels outside
Of karma

When she goes to work
You can hear the strings
Grace finds beauty
In everything

Grace
She carries a world on her hips
No champagne flute for her lips
No twirls or skips
Between her fingertips

She carries a pearl
In perfect condition
What once was hurt
What once was friction
What left a mark
No longer stings

Because grace makes beauty
Out of ugly things

Grace finds beauty
In everything

20 Miles of Miscellany

Ok, so when you run 20 miles, as I just (finally) did, a LOT of things go through your mind. Something I noticed was that as the run progressed and the hours (not that many of them) ticked off, my thoughts got more and more disconnected from each other. They felt more profound, but that feeling hardly guarantees their depth, now does it? So here are a few random thoughts from my little three-hour tour around Bethesda, Kensington, and Rockville. Well, to be honest, some came from the cooling-down and runner's-high period that followed.

Grace is like grass. It is a coincidence that they sound so similar in our language, but the analogy is apt. Running on concrete wears on you, especially your joints. A lot of that wear and tear alleviates immediately, and I mean within just a couple paces, of switching onto grass when it becomes available. Life is like that. It can really wear on you. And modern life is rapidly becoming a hard, concrete paradise like the ones so many of us suburbanites and urbanites live in. Grass softens things, makes them gentle, and lovely. So does grace. It makes life doable, even desirable.

My roommate and I started the run even though it was cool, raining, and promising to get worse - colder and rainier. My reasoning was that the Marine Corps Marathon will be run rain or shine, and I didn't want to bail then, so except in case of genuine physical danger, I shouldn't bail now. Tom isn't running the MC Marathon, so I am not sure what his thinking was. Maybe he did it for the sake of camaraderie. Maybe he's crazy. Maybe a bit of both. I used to be more of a wimp, but feel like less of one after the run. In point of fact, it didn't get colder and rainier. The rain let up and the temperature stabilized at about 60*, perfect for a run. That's how life is. If you can stick through the hard points, exercising prudence and relying on Providence, it pretty much always gets better eventually. At least it has for me.

As I finished the third of four loops, each beginning and ending at my home and measuring five miles, I called into the house, "Hey, Ben, would you do me a huge favor and run to the 7-11 and grab some ice. I'm out it looks like." God bless him, he did. Tom cooked dinner for the two of us and left it in the fridge for me when he went to his (overnight) work shift. My ma has done similar things for me on these runs. All these people have been praying for me, encouraging me, supporting what I am trying to do. It's mind-boggling. During my run I reflected on that a great deal, and prayed for the grace to get better and better at being a loving son, brother, roommate, friend, coworker, classmate... for the grace to make some kind of return on the grace given me. My heart swelled while I ran, and it wasn't just a cardiovascular thing. It is no coincidence at all that the word for grace in almost all the Romance languages is closely related to the word for "thanks." Usually, "thanks" is "grace" in the plural form. "Gracias por la gracia," you might say in Spanish. Thank you God, for the grace.

My second niece, to be born in a few weeks, is named Elizabeth Grace. No joke. I know, it's very thematic, so I offered part of the run for her, too.

In a few moments I am going to eat the dinner my roommate made me, and make myself a milkshake. You wouldn't believe how many miles you can get out of fantasizing about a milkshake. Grace, like the dinner, has to be not only freely given, but also freely received, whatever John Calvin might have said. Otherwise, it's not grace, but some sort of spiritual assault. God never forces the free will He gave us. Holy Mary, full of grace, was free to say, "No," to God, which is why her lifelong, grace-filled yes was so important, so revolutionary, so beautiful.

St. Joan of Arc was the illiterate medieval French peasant who, inspired by the Holy Spirit and numerous saints, took up the banner of the Dauphin and with it and his whimpering armies drove from France their English overlords. She was captured by her enemies and tried for a witch, or a heretic maybe. I can't remember, but it was clearly a show-trial to make Stalin blush, because the Brits were just bitter to be beat by a woman. She was asked by her show-judges whether she was in a state of grace, the state in which the soul is permeated and shot through by the life of God himself, and in moral and spiritual union with Him. It's a trick question though, because you can never know for sure that you haven't offended and parted ways with God, only that you have done so. That's a bit complicated and another story. For now, suffice it to say that the young woman of 19 or 20 years, being glared at and stared down by the hooligan bishops and barons of Burgundy and Britain, calmly walked out of their trap as effortlessly as Jesus Himself evaded the sneakiness of the Pharisees, and with a similar answer. She simply said, "I cannot say, but I pray God that if I am, He keep me there, and if I am not, that He bring me there swiftly." (The paraphrasing is mine. Bear in mind I just ran 20 miles.) The bishops were befuddled. But they burned her anyway.

We can never be sure, but if we have a good reason to doubt that we are in grace, we should hurry to confession, quickly. Go, get back with God. If you haven't been in a while, you've got good reason.

I didn't nearly get hit by a car this time, in fact, most of the cars were unusually (to my mind) careful to let us have the right of way crossing streets. Unusual for the DC area. Grace in action?

A few centuries after St. Joan of Arc, another young Frenchwoman, whose feast is celebrated today, Therese Martin, A.K.A. Therese of the Child Jesus of Lisieux, A.K.A. the Little Flower, wrote a great deal about grace. She is a canonized saint, and one of just 33 doctors of the Church, saints whose lives, thought, and writings have most profoundly affected the rest of us in the Church. She, without so much as a high school diploma and deceased at twenty four, is in the ranks of Augustine and Aquinas. It wasn't because she was a cutie, either. She was sharp. As she suffered in her death throes, succumbing to tuberculosis, she made a very profound comment. "I do not know how our Lord experienced the Beatific Vision [heaven] even while dying on the cross in such agony, only I know it because I myself am experiencing something of the same," she said. Her last words, buoyed up in agony by a joy and love deeper than anything human, and entirely outside herself, she coughed and gasped, "My God, how I love you," and breathed her last. As an interesting oddity, St. Therese wrote, directed, and starred in two plays about the life and death of St. Joan of Arc.

A couple weeks ago, my 8-month pregnant sister fell in the grocery store. While her baby cried for her, "Mommy, mommy!" and she struggled to get up, people came by, glancing down at her in pain and obviously in some distress, and kept walking. Ten, she counted. Ten people did as much. Flannery O'Connor, one of my favorite authors and essayists, wrote in an essay on Southern literature that grace is perhaps best defined by describing its absence.

U2, my favorite rock band of all time, has a whole song named Grace. Several of the members are Christians, and have suffered, and know what they are talking about. Google the lyrics.

To follow Jesus Christ is, as He said, to pick up our cross each day and to follow Him. Rather than to run from it, the Christian life requires that we do our best to take suffering by the horns. Grace, His Life - even to the point of His Flesh and Blood - shared with us, is what makes that possible. And it also provides a measure of joy, like today's huge rainbow, the cool night air along the concrete of Rockville Pike, a warm cooked meal.

Thank you God, Mama Mary, Mom, Megan, Claire, Tom, Ben, saints and angels in heaven who guard over me, and all the rest of you who fill my life with pleasant blessings. Thanks to all who have supported my effort to support our good archbishop and the Church's efforts to give us even more good priests.

Hmm... wait a minute, didn't I say something about a milkshake a while ago?

Encountering the Risen Christ in the Sacraments

In various ways, before ascending bodily into heaven, our Lord left for us concrete, tactile ways of making contact with Him: the sacraments. Sacrament is an interesting word. Sacramentum is what Roman soldiers called the branded tattoo on their shoulder, which read SPQR. It was a seal of loyalty to the Senate and People of Rome, and the physical manifestation of their permanent bond to their military unit. The seven sacraments of Christ have something of the same role in the life of a Christian: they seal and bind us to Him and His Church. The Eastern Christians call these same seven actions the seven mysteries. A mystery, for the ancient Greeks, was not a problem to be solved, but an interaction with the divine. In these mysteries, we Christians come face to face with the living God and share in His divine life. They are possible because in Jesus Christ, God already shares in our human life. This shared life of God is called grace, and is always freely given and only freely received. The Church defines the sacraments, the mysteries of the faith as “visible signs instituted by Christ to convey invisible grace.” It is important to note that sacraments do not merely represent grace in our life, but actually bring it into our life. This definition is not only words on a page, but it is the fabric of my spiritual life, and of the life in Christ of many, many others.

I don’t remember my baptism because I was just a few weeks old. I didn’t care much about my confirmation as a young teenager. My first communion, though, was important to me. I remember how even as a small boy, I felt drawn to the Eucharist, the sacrament by which Christians renew our relationship of intimate communion with Jesus. I couldn’t have told you why, and I know I didn’t fully understand, but I did desire it. I desired Him.

Nowadays, the Eucharist and its sister sacrament, Reconciliation, are key to my daily life. At first my thinking was, “If I botch it in life, or just need a spiritual checkup, I’ll go to Reconciliation, to make sure that I am tight with Jesus.” As time goes on now, even when I don’t have any egregious sins, I want to go to the sacrament of Reconciliation to make sure that there’s nothing between us. It’s maybe a little like a husband and wife touching bases just to make sure that nobody’s got some unvented frustration or anger. As time goes on, I find myself going more and more often. In the sacrament of Reconciliation, also called Confession, I bare my soul to the priest, and thereby give it away to the One he represents.

It’s a very small thing to give away the soul. At least, the degree to which I turn it over to Jesus is very small. I am trying, don’t get me wrong. Time after time, it seems, I confess the same sins. At any given confession I seem to confess five or six from the same pool of ten or fifteen sins. But something else deeper is happening – over years of regular confession, certain sins have dropped out, others that have been long-ingrained habits become somewhat dislodged, and still others previously undetected come to light. Each confession removes an obstacle in my relationship with Jesus, each confession uproots a rock in the soil of my soul that otherwise stunts the growth of the gospel there. Each confession confesses, in more specific language, “Jesus, I tried to do it my own way, but you’ve got a better grasp of reality than I have, and my way didn’t work, so I want to go back to your way; I tried to be like God, but you are Lord.” Every confession of sin is a confession of the humility of our condition and of the exalted Lordship of Jesus Christ. Every sincere confession of sin to one authorized to forgive on behalf of Jesus puts us back into right relationship with Him, and thus with all of creation that He is bringing, slowly but surely, into His authority. Every confession of sin unloads a burden and a weight to great for a mere mortal to bear. I along with hundreds of millions of other Catholics can attest to the relief and lifting, the ease of conscience and lightness of heart that follows a confession soaked in the genuine intention to go and sin no more, to be right with God and neighbor.

In return for kinda partly trying to give my little self to Jesus, He, the Lord and God of Heaven and Earth, fully and entirely gives Himself to me in the sacrament of the Eucharist, throwing in the beginnings of the life of heaven and a renewal of His promise to bequeath to me the whole world. It’s amazing and crazy, really. The Church fathers called it the commercium admirabilis – the wonderful exchange. In giving Himself to me, Jesus makes it possible not only for me to give myself to Him, but to discover myself, my who-I-am, in the process. In giving Himself to me, Jesus shows me in a tactile way His great love for me. He literally takes the self-sacrificial and unbounded love that led Him to Calvary, to death on a cross, and puts it into me, the way pretty much everything else is put into me: as food. Read John 6 for the most beautiful account of this reality that has ever been written.

Self-doubt riddles the fabric of my soul on so many levels, and the Eucharist, Jesus hidden behind the appearances of bread and wine, eager to dwell in my heart – so eager that He is willing to pass through my stomach – this Eucharist tells me that He loves me, that my doubts of my own worth and purpose can be set aside, because He does not doubt my worth, and for me, He has a purpose.

I am never so at piece during the day as when, after a time of hearing God’s word spoken to me, and prayerfully, quietly preparing myself, that Love that never ends makes His home in me again, unworthy tabernacle though I am. A day without the Eucharist is a waste. I plan my vacations, days off, and even hiking trips around it. This devotion to the Eucharist is not because I am a good man, but because I am a needy man. I need more Jesus in my life.

Each of the seven sacraments could have a volume written about it, but there’s no time for that. For now, I wish to make the point that the community of believers draws people into itself, and at the heart of the community of believers lay the seven sacraments, which institute the community, constitute it, and give it its shape and meaning. The sacraments bear the life of Christ using material, sensible signs to creatures made matter and endowed with senses to receive that matter. That life of Christ permeates us and, if we succeed well enough in our contest against sin – those things that oppose the life of Christ – that life will begin to radiate out from us and draw others into our company as well.

Subsequent installments of this series will address the sacred scriptures and prayer, by which Christ forms our minds and hearts more fully into the likeness of His own; and suffering, the process by which our transformative purification, started in the sacraments and guided by prayer and the scriptures, is made perfect.

...Click here for an addendum subsequently added to this post.

A Prayer


Lord Jesus Christ, who gave Your life for us, unworthy sinners, grant, we pray, that we be configured daily to Your selfless, joyful generosity, and so by imitating Your grace, combat our sins. Amen.